Overview and Significance

Srimad Bhagavad Gita (Ch 4, verse 7.8): 

Yada Yada hi Dharmasya Glanir Bhavathi Bharatha
Abhyutthanam adharmasya tadhathmanam srujamyaham
Parithranaya Saddhoonam Vinashaya cha duskhrutham
Dharma Sansthapanarthaya Sambhavami Yuge Yuge

Meaning: Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of godlessness—at that time, I descend Myself.

The above verse taken from the Srimad Bhagavad Gita (Song of God) is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Lord Krishna (An Avatar of the God Vishnu). As declared by Lord Krishna in Bhagavad Gita, God will descend whenever there is a threat to Dharma (righteousness). Divine incarnations are known as Avatars. In this Kali Yuga, one of the Avatars is Sathya Sai Baba.

Life History

There was a family called ‘Ratnakara’ in a small village Puttaparthi known for their piety. The head of the family was Kondama Raju, married to Lakshmamma. The couple was blessed with two sons. One of them, Peda Venkama Raju, was married to Eshwaramba or Eshwaramma. This couple had one son and two daughters; then, four miscarriages followed.
A Sanyasi (renunciate), a self-realised, noble, and great person called Venkaavadhootha used to visit the house of Kondama Raju. People who have attained supreme levels of renunciation and non-involvement are known as Avadhutas. One day Venkaavadhootha, discussing spiritual matters with Kondama Raju, all of a sudden became silent. When enquired why he so abruptly stopped talking, he replied, ‘Kondama Raju, Mother Earth is weeping. Did you not hear?‘ Venkaavadhootha went on, ‘Very soon, the Supreme Being Himself will incarnate on earth in human form! You are destined to witness that incarnation!

The appointed time had arrived. Prayers of numerous saints requesting God’s reincarnation to uplift Dharma (righteousness) were about to get answered. One day when Eshwaramma was lifting water from the well, she suddenly saw a ball of bluish sparkling light rolling down from the sky. It entered her body, and she lost consciousness. When she regained her senses, she told her mother-in-law what had happened. She advised her not to disclose or discuss a word about it with anyone. Then Eshwaramba became pregnant for the eighteen time. Musical instruments in the house, like mridangam (percussion instrument) and thanpura (a stringed instrument), produced musical sounds of their own accord. People were surprised and also delighted at this extraordinary occurrence, but at the same time, they were confused and concerned. Peda Venkama Raju went all the way to the nearby town of Bukkapatnam to consult astrologers. After carefully going through ancient texts, they enquired whether any lady in the house was pregnant. When the reply was affirmative, the astrologers said, ‘For the pleasure of the child in the womb, celestial musicians are providing entertainment. When divine incarnations are about to take place, such unusual incidents happen!‘ They showed relevant parts of astrological treatises to Peda Venkama Raju in support of their opinion.

On 23rd November 1926 A.D. – an auspicious Monday in the lunar month of Kartika (the month which starts from the day following the festival of lights DEEPAVALI or DIWALI) and the Arudra star, Bhagavan Sri Sathya Saibaba was born in the Ratnakaram family to the pious and blessed couple Eshwaramba and Pedavenkama Raju. Kartika is a very auspicious month for all Hindus, as it is the month when both Lord Shiva and Lord Maha Vishnu are worshipped. Especially Mondays in the month are the favorite days of Lord Shiva, and special worship is performed. The Arudra star is also the star of Lord Shiva. The child was named Sathyanarayana Raju. He was born as the eighth child to Eshwaramma, just like lord Krishna to Devaki. Sathya Sai Baba had a younger brother named Janakiramaiah.
When Eshwaramba was having labour pains, Lakshmamma was attending Sathyanarayana Vratam (worship to lord Sathyanarayana) near the priest’s house. She returned home around 5 AM and gave prasadam to Eshwaramba. Inside the house, musical notes from the instruments spontaneously playing on their own were softly reverberating. At that extraordinary moment, Sri Sathya Sai Baba, the divine incarnation, was born. He had a tiny black mole (birthmark) on his left cheek. He also had another mole on his bosom, like the Srivatsa ornament adorning the bosom of Lord Maha Vishnu. On his soles could be discerned the signs of Sankha (the conch) and Chakra (the circular disk), which are signs of divinity. Lakshmamma, Easwaramma’s mother-in-law, placed the newborn baby delicately on palm leaves, as tradition demanded, in the corner of the delivery room. A little later, she noticed a slight movement of the baby’s bedsheets. When she picked up the baby, she found a coiled cobra below the bed, to her dismay! True enough, Puttaparthi had no shortage of snakes. But it was nevertheless quite unusual for a coiled cobra positioning itself in the bed for a newborn baby right in the delivery room. After the flutter caused by its presence cooled down, the snake was looked for but could not be found. There is no doubt that the snake was none other than mythological Adishesha, the divine serpent who serves as a bed for Lord Sri Maha Vishnu in Vaikuntha. This occurrence was the very first demonstration of the divinity of Sri Sathya Sai Baba.

Even as a child, his spiritual inclination, contemplative nature, and miracles set him apart from other children of his age. He became known as ‘Guru’ and ‘Brahmajnani’ (knower of Brahman or Godhead) among His peers and others in the village. He also was known as Sathya Narayana Raju or simply Sathyam. At the age of ten, Sri Sathya Sai Baba formed a group of boys from Puttaparthi to sing bhajan songs called Sri Panduranga Bhajan Mandali. This group, dressed in custom-made uniforms and flags in their hands, used to go round the village, street by street, singing bhajans to the accompaniment of cymbals. Infectious diseases like cholera and smallpox used to rage and ravage villages all around Puttaparthi. But in Puttaparthi, residents noticed that everyone was safe, happy, and healthy. They felt that it was solely due to the devotional activity of Sathyam’s Bhajan Mandali. Soon residents of neighbouring villages began inviting the Mandali to come over and perform bhajans. In due course, they too noticed relief from disease and untimely death.

Sathya completed his Higher Elementary school education in Bukkapatnam, about two and a half miles from Puttaparthi. Seshama Raju, the older brother of Sathyam, moved to Kamalapuram in the Cuddapah district. He was keen that his brother, Sathyam, should be given a high school education. So he brought the youngster to Kamalapuram and put him in the local high school. But it so happened that Seshama Raju had to leave the place and go elsewhere to undergo teachers’ training. On completing his teachers’ training course, Seshama Raju was appointed as a Telugu teacher in Uravakonda, and Sathyam was admitted in grade VIII in the high school in Uravakonda. He lived with his brother, Seshama Raju. On 8th March 1940, a momentous event took place in Uravakonda. Sathyam was stung by a giant black scorpion; his body lost sensation, and he sank into unconsciousness. The news spread like wildfire and agitated many people. In that region, a sting of a scorpion often meant death. Sathyam was administered several injections and medicines but to no avail. Slowly, he recovered in a couple of days, got up on his own, and began to move about. However, he seemed to have undergone a total transformation, both mentally and physically. It was as though a spiritual spark dormant in his inner being suddenly had come to life and began to glow. The effulgence of the Supreme Being comes only after the darkest period. The Lord of Shirdi was about to unveil and display in sharp relief the immense body of his spiritual powers through the medium of this boy. Sathyam was often lost in thought; he recited Sanskrit slokas, sang songs, and gave religious discourses. His behaviour was strange and inscrutable. Seshama Raju and his parents were deeply concerned and confused. Sathyam was brought back to Puttaparthi from Uravakonda to make him undergo treatment, thinking an evil spirit possibly possessed him. The treatment was so painful and hurting that the family pleaded with the exorcist to release Sathyam from the treatment.

On 23rd May 1940, Sathyam was sitting in the front entrance of his home in Puttaparthi, materialising sugar candy and flowers and distributing them around. His father became furious at seeing this, thinking his son was bewitched. He took a stick and threatened to beat him if Sathya did not reveal who he, in fact, was. The young Sathya responded calmly and firmly, ‘I am Sai Baba,‘ a reference to Sai Baba of Shirdi. ‘I am of Aapasthamba Soothra and Bharadwajasa Gothra. I have come to rescue all of you, smitten as you are with fear and lack of mental peace. Your ancestor, Venkaavadhootha, prayed to Me to take birth in your family. In response to his prayers, I have incarnated!‘ This was the first time he proclaimed himself to be the reincarnation of Sai Baba of Shirdi. His father, Peda Venkama Raju, was stunned.
On a Thursday, one of the persons gathered around Sathyam asked for some proof that he was Sai Baba. Sathyam asked him whether he did indeed needed proof. Then he called for jasmine flowers. Taking them in his hands, he flung them onto the floor. To the astonishment of everyone, the flowers arranged themselves to read ‘I’m Sai Baba’ in the Telugu script. All doubts melted away.

On 20th October 1940, Sathyam was then in Uravakonda, having resumed his interrupted schooling. He was on his way to school when suddenly, he turned back, returned home, flung his books away, and cried out loudly, ‘I no longer belong to you. Maya (delusion) has left Me. My devotees are eagerly calling Me.‘ On hearing these loud words, his sister-in-law looked out of her kitchen window. She saw a halo of blinding luminescence around Sathyam’s head. ‘I am leaving,‘ he told her, ‘the work I have come here for has to start.‘ As he said these words, his brother, Seshama Raju, and the neighbour, Narayana Sastry, arrived on the scene. On seeing the splendorous halo, Sastry fell at the feet of Sathyam. Seshama Raju stood speechless and motionless. Glorious with the crown of effulgent light, Sathyam walked to a nearby large garden belonging to Anjaneyulu, an Excise Tax Inspector. He sat on a boulder, and several eager devotees sat around him. Sathyam began singing a bhajan song, the first in the vast body of bhajan songs, which are now resounding worldwide! ‘Manase Bhajare Guru Charanam, Dusthara Bhava Sagara Tharanam.‘ A photographer turned up and prepared to photograph him. A small rock standing in front of Sathyam was intruding into the picture, and the cameraman desired it to be removed. Sathyam said, ‘Let it be. Go ahead and take your photograph.‘ When the film was eventually developed and printed, that small stone, to the astonishment of everyone, was recognised as Shirdi Sai Baba’s form.

With his mission started, he moved back to Puttaparthi and stayed there per the promise he gave to his mother. As the number of devotees swelled, a Mandir (temple) was constructed in February 1947, where he began to reside and grant darshan. On 23rd November 1950, Prasanthi Nilayam (The Abode of Supreme Peace) was inaugurated, which remains the central venue for Baba’s darshan and the festival celebrations that take place in his Divine Presence. He established world-class educational institutions in Puttaparthi, Anantapur, and other sites, making high-quality education available from Undergrad to Postgrad to everyone. He also established the Sathya Sai Institute of Higher Medical Sciences in Puttaparthi and Whitefield, Bangalore. He brought world-class medical facilities free of cost to the poor and the needy. The Sathya Sai International Organisation, founded by Sathya Sai Baba, now has a presence in more than 160 countries and its members undertake many service activities that benefit their immediate communities. The mammoth drinking water supply projects and the numerous other service projects conducted by him stand as a testimony to his selfless love and his compassion for humanity.
In 2003, Sai Baba suffered a fractured hip when a student standing on an iron stool slipped, and the boy and stool both fell on him. After that, he gave darshan from a car or portable chair. After 2004, Sai Baba used a wheelchair and began to make fewer public appearances. On 28 March 2011, Sai Baba was admitted to the Sri Sathya Sai Super Speciality Hospital at Prashantigram at Puttaparthi, after experiencing respiration-related problems. After nearly a month of hospitalisation, during which his condition progressively deteriorated, Sai Baba took Maha Samadhi on Easter Sunday, 24 April in 2011 at 7:40 IST, aged 84. Sathya Saibaba’s Maha Samadhi is there in the Sai Kulwanth Hall Prasanthi Nilayam. Sathya Sai Baba remains a living presence, an inspiration, a guide, and most of all, a cherished, endearing, and intimately felt divinity in the hearts of millions who knew Him.

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Tradition and Gurus

Swami is Vishwa Guru. He is God incarnate. He did not go to any Gurukulam nor followed any Guru. His mother was his Guru. His father was his Guru. His Grandfather was his Guru, as he learned many things from him. However, he never declared that they were his Gurus. He always made everyone follow the tradition of Love. He used to teach ‘Love All – Serve All.

He said – ‘Love is God, God is Love. Where there is love, there, God is certainly evident. Love more and more people; love them more and more intensely; transform the love into service; transform the service into worship; that is the highest sadhana (spiritual practice). There is no living being without that spark of love; even a mad man loves something or somebody intensely. You must recognise this love as a reflection of the Embodiment of Divine Love, the Premaswaroopa that is your reality, of the God who is residing in your heart. Without that spring of love that bubbles in your heart, you will not be prompted to love at all.

He once said – ‘I have come to light the lamp of love in your hearts, to see that it shines day by day with added luster. I have not come on any mission of publicity for any sect or creed or cause, nor have I come to collect followers for any doctrine. I have come to tell you of this Universal unitary faith, this path of Love. Believe that all Hearts are motivated by the One and Only God. That all names in all languages and all forms conceived by man denote the one and only God. Cultivate the attitude of oneness between people of all creeds, all countries, and all continents. This is the message of Love I bring.’
He also said – ‘I have a “Task”: To foster all humanity and ensure for all of them lives full of ananda (bliss). I have a “Vow”: To lead all who stray away from the straight path again into goodness and save them. I am attached to a “work” that I love: To remove the sufferings of the poor and grant them what they lack. I have a “reason to be proud,” for I rescue all who worship and adore me, aright. I have my definition of “devotion” I expect: Those devoted to me have to treat joy and grief, gain and loss, with equal fortitude. This means that I will never give up those who attach themselves to me.

REFERENCES TO BHAGAVAN SATHYA SAI BABA IN ANCIENT TREATISES

Dr. E.V.V. Sastry, a member of the Astrological Research Society of India, studied several Nadi treatises written thousands of years ago by various Sages and discovered therein many stunning references to Bhagavan Sathya Sai Baba, which he published. Some excerpts are given here.
Agasthya Nadi says, ‘Sathya Sai Baba will heal diseases of people with lightning speed. By his mere will, He will bestow health. Many educational institutions will be established by him. He will publish numerous books on spiritual subjects. He will develop spirituality in humanity. To establish Dharma and to resuscitate Dharma, will constitute the principal features of his mission. In his earlier incarnation, he would be Shirdi Sai Baba. He will be the embodiment of kindness and compassion. He is the Father of the Universe! He will be an all-merciful Avatar of God, preceptor, protector, and Father of the world…’

Budha Nadi records, ‘Baba will be eternally immersed in Anandam (Bliss)!’
Shukra Nadi says, ‘His residence will be called Prashanti Nilayam. By emphasizing the principles of Sathya [Truth], Dharma [Duty], Santhi [Peace], and Prema [Divine Love], He will establish and spread peace all through the world. He always delights in serving humanity. He will possess all powers and siddhis. This person of divine aspects would be previously Shirdi-vasi (resident of Shirdi). He is Sankalpa-Siddha (whatever He wills, happens). He will be in Nirvikalpa Samadhi state. He is God Incarnate! He will derive immense joy in the service of mankind.

Sri Chinnadurai consulted Brahma Nadi and found therein precise references to Bhagavan Sri Sathya Sai. ‘In his life, Thursdays will be sacred days. By the manner he will live and act, he would create the illusion of being just an ordinary individual residing in Puttaparthi. He will bear the name of Narayana. He will be the incarnation of ShivaShakthi; and the reincarnation of Shirdi Sai. Born on the banks of the river Chithravathi in a tranquil environment, He will be the embodiment of Supreme Equanimity.

In the Padma Puran, authored by the great Rishi Parasara, we find: ‘In the village named Parthi will be born a person called Sathyam. He will be 5 feet, 3 inches high. He will act like a powerful magnet capable of drawing to himself the whole world.‘ Baba himself informed devotees that Padma Puran was translated into English by an Englishman called Wilson. Baba also said that the complete copy of Jaimini Bharatham, which contains clear references to Sathya Sai, is in possession of some spiritually elevated persons.
In the Vishnu Puran, it is mentioned that he will display great superhuman powers in establishing the New Age of Truth. His parents will be devotees of Lord Vishnu and will reside in a village worshipping the cowherd form of Sri Krishna.

In this manner, as many as twenty-seven references have been made, which clearly and unmistakably apply to Bhagavan Sri Sathya Sai.

Nostradamus, the French futurist of the 16th Century, wrote a book called ‘Centuries’ in which he wrote, the coming ruler of the world will appear in Asia… The triplicity of waters will give birth to him. He will consider Thursdays as sacred. All the countries of the world will wonder at and admire him for his boundless wisdom and powers. From all parts of the world, people will come to honour him.

The Book of Revelations in the Bible describes the advent of the great Master. An angel appears before John and reveals, ‘… Behold a white horse; and He that sat upon it was called Faithful and True… His eyes were as a flame of fire and on His head are many crowns… He was clothed with a vesture dipped in blood… and His name is called the Word of God… Out of his mouth goeth a sharp sword.’

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Teachings

Swami always said, ‘My Life is my message.‘ He is a Sadhguru, Vishwaguru. Whatever he does is a message to the world. Swami always encouraged everyone to follow five human values: [1] Sathya (truth), [2] Dharma (right conduct), [3] Ahimsa (non-violence), [4] Prema (love for God and all His creatures), and [5] Shanti (peace).

Some Teachings and Messages of Swami

  • You cannot see Me, but I am the light you see me by. You cannot hear Me, but I am the sound you hear me by. You cannot know Me, but I am the truth you live by.
  • At first, name and form are essential, which is the reason why Avatars come, so that God can be loved, adored, worshipped, listened to, and followed, and finally realised as nameless and formless.
  • This Sai has come to achieve the supreme task of uniting the entire mankind as one family, through the bond of brotherhood; of affirming and illumining the inner reality of each being to reveal the divine, which is the basis on which the entire cosmos rests; and of instructing all to recognise the common Divine Heritage that binds man to man, so that man can rid himself of the animal and rise to the divine which is his goal.
  • Whenever there is a shortfall of Dharma, I create Myself, for it is part of My primal resolution or Sankalpa to protect the spiritual structure of the universe. I lay aside My formless essence and assume a name and a form suited to the purpose for which I come. Whenever evil threatens to conquer good, I have to come and save it from decline.
  • About Himself: This is the human form in which every Divine entity, every Divine principle, that is to say, all the names and forms ascribed by man to God are manifest... You are very fortunate that you have a chance to experience the bliss of the vision of the Sarva Devata Swaroopa, now in this very life.
  • I am the Atma that dwells in all living beings.
  • I am the beginning, the middle, and the end of all things. All that you see in the cosmos, the moving and the stationary objects, is a manifestation of the Atma.
  • This play is His; the role is His, He writes the lines. He directs. He designs the dress and decoration, the gesture and the tone, the entrance, and the exit. You have to act the part and receive His approbation when the curtain falls.
  • God is neither distant nor distinct from you.
  • Love All, Serve All. Help Ever, Hurt Never.
  • The past is past; it can’t be recalled. The future, you are not sure of. The given moment is now (Present). This Present is Omnipresent.
  • Love is My form. Truth is My breath. Bliss is My food. My life is My message. Expansion is My life.
  • No reason to love, No season for love. No birth, no death.
  • Whoever you are, you are Mine. I will not give you up. Wherever you are, you are near Me. You cannot go beyond My reach.
  • Chanting of the Lord’s name is the only way to liberation in the Kali Age.
  • God’s name only will redeem us. Any mighty task can be achieved by chanting the divine name.
  • Service is the most difficult of the nine steps to inner reality… It is basically action arising out of the yearning to win the grace of God… It is the most important step to erase ego… Through service alone can man attain mastery of… senses, the passions, and predilections, and through that, reach divinity itself.
  • I have come to teach you the proper attitude of service – for love expresses as service, and God is love… Service to man leads to the discovery of man as God.
  • Difficulties are created to increase the yearning and to shift the sincere devotee from the rest.
  • Whatever I Will, it is for the welfare of the world. Understand this clearly.
  • Develop enthusiasm in the various programs and activities and actively participate in social service.
  • Spirituality has no meaning to a person suffering from hunger. To the hunger-stricken, bring God in the form of food; to the distressed and distracted, in the form of peace; to the sick, as medicine; and to the afflicted, a remedy for the affliction. Only thus can spirituality enter one’s heart.
  • You must grasp the essentiality of My prema thathwa (love). Whatever Sai does, or thinks, or says, or sees, it is entirely for your sake and not for Sai’s sake. I have no happiness of My own; your happiness is My happiness.
  • Service (seva) occupies the most exalted position among all kinds of sadhana. God Himself has incarnated in human form to serve mankind through the resuscitation of dharma, and He is undertaking numerous programs of service. In such a situation, if a man also comes forward to dedicate himself to selfless service, there can be no doubt that God’s grace is assured.

Sacred Practices/Sadhana

Swami has always been very direct and made it simple for us to understand his teaching. He said that there is only one religion— the religion of love. His statement goes to the very core and substance of religion— love. Love for God, and love for our fellowmen. This love is the fundamental basis of all religions.

Swami explained that all religions are different paths leading to the one and same destination. He said: ‘The basic truth in all religions…is one and the same. The philosophical ideas or practices and methods of approach may vary, but the final objective and goal are only one. All religions proclaim the Oneness of Divinity and preach the cultivation of Universal Love without regard to caste, creed, country or colour.

In a discourse given in Nairobi, Kenya, on the 4th of July 1968, Swami stated: ‘I have come to light the lamp of love in your hearts, to see that it shines day by day with added lustre. I have come to tell you of this universal, unitary faith, this spiritual principle, this path of love, this duty of love, this obligation to love.
My objective is to establish Sanathana Dharma [Eternal Order], which believes in one God as propitiated by all religions’ founders. So no one has to give up his religion or deity. I have come not to disturb or destroy any faith, but to confirm each in his faith so that the Christian becomes a better Christian, the Muslim a better Muslim, and a Hindu a better Hindu.’

Miracles

Swami always said, ‘Miracles are My visiting cards.‘ Once Swami said – ‘You will understand Me only through My work, that is why sometimes to reveal who I am, I Myself show you My “visiting card,” something that you call a miracle. They are neither magical tricks nor siddhis (occult powers), which can come to everybody with the appropriate discipline and yoga exercises, but My powers to protect, heal and save people, and materialize objects originate in God and can be used only by an Avatar. They are in no way designed, disciplined, or developed, but flow from cosmic power.’ It is highly impossible for 1000 heads of Adishesha (Snake where Lord Maha Vishnu sleeps) to describe the miracles of Sathya Sai Baba. Below are just a few drops of this mighty ocean.

On June 29, 1963, Bhagavan Sai Baba suffered a stroke due to thrombosis, and the left side of his body became paralysed. Hundreds of devotees who had assembled in Prashanti Nilayam were agonised on seeing the suffering of their Master. During that week, Swami was in a coma for three days. He survived four heart attacks. Disconsolate devotees could do nothing but shed bitter tears in utter helplessness. After a full week, on Guru Poornima Day, 6th July, Bhagavan was very carefully brought down from his upper floor apartment to the Bhajan Hall on the ground floor in the arms of Sri Kasturi, Sri Raja Reddy, and Sri Krishnappa. It was difficult to seat Baba as usual in his throne on the elevated dais. So, the silver throne was brought down and placed on the ground close to the dais. Soft cushions were positioned to avoid discomfort to Baba, and he was slowly eased into it. Baba’s left hand was stiff. The left leg was equally out of control. His eyes also were unclear. On finding their beloved Lord in that terrible state of suffering, the devotees began to wail loudly. Then Swami whispered to Sri Kasturi in barely intelligible words, ‘This illness is not Mine. On My own volition, I have taken this illness on Myself. No disease can ever assail Me. Let nobody worry. I cannot bear if My devotees suffer.‘ Sri Kasturi used the microphone to announce Baba’s words to the gathering. Swami gestured for water to drink. When a tumbler of water was held to his lips, He could not hold it properly, and the fingers of his right hand slipped into the water. With those fingers, He sprinkled a little water on the limp left hand and the left leg. He gently stroked his left hand with his right hand; and after a few moments, stroked his left leg with both his hands. The astonished assembly of devotees, now delirious with joy and ecstasy, realised that Swami had cured himself.

Water Turns into Petrol

Once, when Baba was going to Bangalore by car, a little ahead of the town of Chikkaballapur, the vehicle stalled as the petrol ran out. There was no filling station anywhere near. Baba asked for water to be brought from the nearby pond. When it was brought in a container, he dipped his hand in the water and stirred it a little. He then asked the driver to fill the petrol tank with the water so ‘treated’. The engine sparked to life and the journey was completed without a problem.
On another occasion, Baba, accompanied by a group of devotees, visited Aurangabad and Ellora in Maharashtra and was proceeding by car to Hyderabad in Andhra Pradesh. On the way, the car stopped for want of fuel. At that time, petrol dealers were on a State-wide agitation and went on strike, and there was no way to replenish the tank. Bhagavan just ordered the car, ‘Run!’ and it started to run! After reaching Hyderabad, Baba told Sri Kasturi, ‘Kasturi, without a single drop of fuel, we had to cover 150 miles. What to talk of petrol, not even water was available on the way this time to fill the fuel tank. We saw no stream nor pond on the route we traveled by.

Swami is ‘Sarva Devataa Atheeta Swaroopa’ (meaning the form that transcends all gods). Read how Swami blessed his devotees by giving darshan transcending every other God.

Sathya Sai Baba Appears as Lord Dattatreya 

On Shiva Rahtri day in 1978, Sai Baba was traveling by car from Ooty to Bangalore. Several devotees and students were accompanying him in cars. Smt Ratanlal Bhatia, who cooked Baba’s meals every day in Bangalore, was also among them. Sri Sathya Sai stopped the caravan at someplace and got down from his car. All of them sat down to rest and relax, and Baba began to speak to the gathering about some spiritual matters. He addressed a student, who he knew was still harbouring doubts and misgivings about Baba, ‘You are holding a Polaroid camera. Take My photograph, and you will see my true identity.
Baba stood at a particular spot. The student took his position with the camera and was about to take a snap. Suddenly, Smt Bhatia rushed forward and tried to straighten the creases on Baba’s garment. Swami sternly ordered her to go away. He spoke somewhat curtly and loudly; the poor lady was frightened, turned back, and stood at a distance. The student clicked his camera. In a few moments, the Polaroid picture developed in sharp colours; it was of the divine composite form of Lord Dattatreya – with three heads: Lord Brahma, Lord Maha Vishnu, and Lord Maheshwara. The photo also showed four dogs and a cow standing by the side of the Lord. When the picture was shown to Swami, he told Smt Bhatia, ‘Do you now realise why I firmly ordered you to go away at the moment this photograph was being taken? Extremely powerful radiations were emanating from me at that time. You would not have been able to withstand their impact.‘ Sathya Sai is the Supreme Being, the primordial source of the cycles of creation (srishti), maintenance (sthithi), and ultimate annihilation (layam). This truth has been demonstrated by Sathya Sai through this incident when He revealed Himself as Dattatreya, the transcendental divinity that combines within Himself Lord Brahma, Maha Vishnu, and Lord Maheshwara – the great trinity.

Sathya Sai Baba Appears as Jesus Christ

A Roman Catholic couple from America happened to hear about Bhagavan and decided to come down to Puttaparthi. During a public audience in Prashanti Nilayam, they saw the glorious form of Sri Sathya Sai. They felt powerful spiritual waves being radiated to them. They were surprised and delighted as they experienced an intense glow of happiness. The man was overwhelmed by Baba’s eyes, full of kindness, and heart replete with love. He was convinced that Jesus himself had come to earth in Sai’s form and told his wife as much. The woman did not however, react favorably. ‘What nonsense!’ she said, ‘We are Roman Catholics. It is not proper for you to say that this Hindu is Jesus himself. I do not agree with you at all on this.’ She remained somewhat aloof from Sri Sathya Sai.
One day, Swami invited the couple into the interview room. The man was undoubtedly in great exhilaration. His wife was somewhat cold and sat a little aside. As the interview drew to a close, the man asked Swami politely, ‘Swami! May I take a photograph?’ Swami agreed, and the gentleman took a few snaps with his camera. The film was developed and printed on their return home. What they saw was not Sathya Sai but the loving and compassionate figure of Jesus Christ! They were astonished. The woman felt extremely sorry that she could not recognise Jesus Christ when physically present in front of her in the form of Sri Sathya Sai. Needless to say, she became Swami’s devotee from that moment.
A devotee asked Swami, ‘Jesus promised to come back again. Are you that Jesus?’ Swami explained to him, ‘Jesus did not say that he would come back. What he said was that God who had sent him to earth Himself would come. He pointed to a sheep. The cry of a sheep sounds, “Ba! Ba!” Jesus indicated that God would come to earth with that name. But his followers did not correctly comprehend what he had stated. It is I who sent Jesus to earth!

The Kaba Appears in Sathya Sai Baba’s Palm

When Professor S Bashiruddin, a Muslim, visited Sri Sai Baba, Bhagavan materialised and presented him a locket with the inscription ‘Allah’ in Arabic. Allah in Arabic, Sarva-antharyami in Sanskrit, and Omnipresent in English all mean the same.
Once some Arabic visitors met Sri Sai Baba in Prashanti Nilayam. It was the sacred day of Bakrid. Swami invited them into the interview room. He raised his open palm. The visitors saw in it a vision of thousands of devout Muslims praying on their knees before the holy Kaba in Saudi Arabia at that very moment.

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Contemporary Masters

Sathya Sai Baba and Sri Ramana Maharshi

Ramana Maharshi (30 December 1879 – 14 April 1950) was an Indian Hindu sage and Jivanmukta (liberated being). He was born Venkataraman Iyer, but is mostly known by the name Bhagavan Sri Ramana Maharshi. He was born in Tiruchuli, Tamil Nadu, India. In 1895, an attraction to the sacred hill Arunachala and the sixty-three Nayanmars was aroused in him, and in 1896, at the age of sixteen, he had a ‘death-experience’ where he became aware of a ‘current’ or ‘force’ (avesam) which he recognised as his real ‘I’ or ‘self,’ which he later identified with ‘the personal God, or Iswara,’ that is, Shiva. This resulted in a state that he later described as ‘the state of mind of Iswara or the jnani.’ Six weeks later he left his uncle’s home in Madurai, and journeyed to the holy mountain Arunachala, in Tiruvannamalai, where he took on the role of a sannyasin (though not formally initiated) and remained for the rest of his life.
At the moment of the Samadhi of Ramana Maharshi, an extraordinary event occurred in Sai Baba’s ashram, giving us a clue to both Baba’s identity and his relationship with Ramana. A Sai devotee named Varadu reported what happened:

‘The night when Ramana Maharshi took maha samadhi far away in Tiruvannamalai [14th April, 1950], I was with Sathya Sai Baba. Krishna, another young devotee, and I were both there. That evening, around 9:00, we continued whatever we were doing (I think we were doing a puja) when suddenly Swami looked up at us. There was a peculiar way of looking he has, which means that He wants to go to his room. The moment Krishna and I went through the door into the room and closed it, Swami fell. I was ready for it. Krishna and I both held hands, and Swami was lying across them. Then He rose into the air, from our arms, stiff as a board. He started murmuring – something about “Maharshi has reached my lotus feet.” And then the sole of His right foot split open, and nearly two kilograms of beautiful, well-scented vibhuti poured out from the sole of his foot. I collected the vibhuti while he was still levitating in the air.
Then he came down and returned to his senses and asked what he had said. I said, “Swamiji, this is what You said: ‘Ramana Maharshi has passed away.‘ And this is what came out of Your feet.” He said: “Put it into packets and give it out as prasadam.” A day or two after this incident, we learned from the newspapers that Ramana Maharshi had died. It had been at the same time that Swami said that Maharshi had reached his feet. So, at the time of his death, Ramana Maharshi merged in Baba’s feet! This shows Sai Baba as a full embodiment of the Divine Self, the supreme Atmic Reality that Ramana had realized at age sixteen. 

Sathya Sai Baba and Kanchi Paramacharya

Jagadguru Shri Chandrasekharendra Saraswati Swamigal (20 May 1894 – 8 January 1994) [birth name: Swaminathan], also known as the Sage of Kanchi or Mahaperiyava (meaning, ‘A venerable sage’) was the 68th Jagadguru of the Kanchi Kamakoti Peetham. Mahaperiyava’s discourses have been written as magnum opus based on Hindu philosophy in a Tamil book titled ‘Deivathin Kural’ (Voice of God).
For decades, the Great M.S. Subbulakshmi and her husband were, like many in Madras, very Devoted followers of the Paramacharya of Kanchi Kamakoti Peetam. One day Paramacharya asked her to go to Puttaparthi. M.S.Subbalaxmi was puzzled by this command and wanted to know from the Paramacharya as to why she should go to Puttaparthi when she already had a Guru. The Paramacharya simply said: ‘Go, and you will find the reason.‘ Then the Paramacharya of Kanchi said in Tamil, ‘Puttaparthile Ambaal Sakshaat Angirala Nadamadindruga’ which means…’Goddess Durga is present in the form of a man in Puttaparthi in flesh and blood.

Sathya Sai Baba and Sri Aurobindo 

Sri Aurobino was a great Yogi (Maha Yogi) and a great Rishi (Maharshi). He immersed himself in intense spiritual Sadhana (practice of austerities) and meditation at his ashram in Pondicherry between 1923 and 1926. He prayed that God should take birth in this world for the spiritual elevation of humanity. On 24th November 1926, he emerged out of his Samadhi (Spiritual Trance) and announced, ‘Yesterday, God incarnated Himself on earth. With His boundless divine powers, He will direct humanity’s mind towards higher, nobler goals. In every heart, He will light a spiritual lamp. His Godly voice will ring in the ears of the whole of humanity.‘ It is clear from the date of incarnation mentioned by Maharshi Aurobindo that he referred to Sathya Sai Baba.

Sathya Sai Baba and Paramahansa Yogananda

Paramahamsa Yogananda (January 5, 1893 – March 7, 1952), born as Mukunda Lal Ghosh, was an Indian Yogi and Guru who introduced many westerners to the teachings of meditation and Kriya Yoga through his book, ‘Autobiography of a Yogi.’ Shortly before he left his physical body behind, Paramahamsa Yogananda was approached by one of his close American disciples, a woman. ‘Master,’ she said, ‘I know you are planning on leaving your body. You must take me with you! You are my God!’ ‘Nonsense,‘ replied Yogananda. ‘God is God; I am your Guru.‘ ‘But Master, if you leave without me, I will commit suicide!’ ‘Enough of that foolishness! God Himself is now incarnated on Earth, in South India. His name is Sai Baba. After I leave, you are going to live with Him.‘ (His prediction proved correct; after Yogananda’s death, that devotee spent the rest of her life at Sai Baba’s ashram.)

Sathya Sai Baba and Anandamayi Ma

Among the greatest Saints of the twentieth century is a woman named Anandamayi Ma. (The name translates as ‘Bliss-permeated Mother.’ There’s a photo of her, standing next to Paramahansa Yogananda, in Autobiography of a Yogi.) She was so pure and filled with God that she was widely considered to be a Divine Incarnation herself: there seemed to be nothing in her but God, and her words were Truth itself. According to one of her closest Western devotees, over the years, she had often been asked, ‘Who is this Sathya Sai Baba we keep hearing about?’ But for many years, she never answered. In the last year of her life, however, the question came up again, and this time she gave the following response: ‘This body will speak on this question only once; don’t ask again. Sathya Sai Baba is the most powerful incarnation of God ever to come to the Earth. And there won’t be another at His level for another sixty centuries. It’s no wonder you keep hearing about Sai Baba. He is the Avatar of this Yuga!‘ (Avatar means Incarnation of God; a Yuga is an era lasting many thousands of years.)

Sathya Sai Baba and Yogi Ramsuratkumar

Yogi Ramsuratkumar (1 December 1918 – 20 February 2001) was an Indian saint and mystic. He was also referred to as ‘Visiri Samiyar’. He spent most of his post-enlightenment period in Tiruvannamalai, a small town in Tamil Nadu, where he became famous for attracting spiritual seekers from all over the world and having had a continuous lineage of enlightened souls. He acknowledges the contribution of three of the most well-known saints of his time in his evolution to enlightenment. These individuals were Sri Aurobindo, the founder of Integral yoga, Ramana Maharshi, one of the ‘spiritual supermen’ of his time, and Swami Ramdas, Yogi’s eventual guru.
He made it clear on numerous occasions that Sai Baba is an incarnation of God. He often asked visitors from Baba’s ashram, ‘You’ve left God to see this beggar?‘ ( Of course, that ‘beggar’ was himself merged in the all-pervading Consciousness; the beauty of his attainment was matched only by his humility.)

Sathya Sai Baba and Brahmarishi Mohanji

A message from Sai Baba delivered to Mohanji through a friend was a turning point in Mohanji’s life and marked the start of his spiritual journey. His friend excitedly called Mohanji, ‘Baba called me for the interview. I was alone in the room. I had all those letters with me. Baba picked up only one letter from these. It was the one I had written about you. He kept this letter on his lap and started patting it somewhat jokingly. He said:
You are writing to me about Mohan? I know him inside out. I don’t need any letter about him. I tested him so hard in this life, so much that if it were anybody else, he would have committed suicide. I removed everything dear to him, including his only daughter, property, money, and job. I gave him an illness. Now I will not abandon him. I will walk with him every step. I take care of him.”’

Mohanji writes: ‘Within a week or two after this incident, I was woken up from a deep sleep in the middle of the night. It was Sai Baba…

As recorded in ‘Sai and Me,’ by Mohanji in: ‘Love All, Serve All – A Tribute to Sri Sathya Sai Baba”, The Awakening Times, Volume 1, Issue 8.

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Holy Sites and Pilgrimages

Puttaparthi

Puttaparthi is a town in Anantapur district of the Indian state of Andhra Pradesh. It is located in Puttaparthi mandal of Kadiri revenue division. The original name of Puttaparthi was Gollapalli. The town is located on the banks of Chitravathi River, a tributary of Pennar River, and is surrounded by undulating hills. One feels as if great sages and rishis are performing meditation there. Every day in Puttaparthi is special as thousands gather to offer worship to their Lord, Bhagavan Sri Sathya Sai Baba. Nevertheless, some days are unique because of the large number of devotees, belonging to various faiths and cultures, who congregate to make their important days memorable by being in this small spiritual town, the Abode of Peace, Prasanthi Nilayam. Because devotees throng from all regions of India and the world, Prasanthi Nilayam is vibrant every month of the year.
The main ashram in Puttaparthi is known as Prasanthi Nilayam. Prasanthi Nilayam means ‘the abode of highest peace.’ In 1950, on his 25th birthday, the Sai Baba inaugurated this ashram. This heavenly abode comprises splendid temples, public relations desk, post office, canteen, bakery, kitchens, dining halls, guest houses, dormitories, etc. It also houses a vast ‘Darshan Hall’ called ‘Kulwant hall,’ where Sri Sathya Sai Baba gave darshan to his devotees. It currently houses Swami’s Samadhi.

Prasanthi Nilayam 

  • Spirituality in Prasanthi Nilayam, the Abode of Supreme Peace, is a way of life. Aumkar (the chanting of Om 21 times) starts at 5:20 a.m in the temple (mandir), followed by Suprabhatam (invoking the Lord of Parthi). A small group of selected devotees circumambulates the temple and Sai Baba’s residence, chanting Vedic verses, starting from the temple and ending at the Ganesh temple. Simultaneously, Nagarsankirtan takes place: ladies and gents, in separate groups, walk around, almost following the Vedic chanters, singing devotional songs (bhajans).
    Vedic Recitation is held in Sai Kulwant Hall from 08:00–09:00 hrs. in the morning and 17:00–17:45 hrs. in the evening. Bhajans follow until 09:30 in the morning and 18:30 in the evening, after which Mangala Arathi is offered to the Lord. Devotees are allowed to come in a line for close viewing of Sathya Sai Baba’s Mahasamadhi after Arathi.
    Apart from the main Ashram, other places of interest in Puttaparthi are:
  • Chaitanya Jyoti Museum
  • Sanathana Samskruti Museum
  • The Sri Sathya Sai Space Theater, the Planetarium
  • Sri Sathya Sai Institute of Higher Medical Sciences, Prasanthigram, a free of charge for all
  • Sri Satya Sai Hill view stadium
    Shivalayam, Bhagawan Sri Sathya Sai Baba’s Birth Place
    Samadhi (Sepulcher) of Sri Satya Sai’s Parents
    Lord Dattatreya Temple
  • Gopalaswami Temple
    Sathyabhama Temple also fondly called Sathymma temple (The temple was built by the Late Kondama Raju, grandfather of Sri Sathya Sai Baba)
  • Hanuman Temple
  • Vata Vriksha or Meditation Tree
  • Sri Sathya Sai International Centre for Sports
  • Sai Geetha Samadhi
  • Kalpa Vriksham (wish-fulfilling celestial tree)


How to reach Puttaparthi

By Air
The nearest airport to Prasanthi Nilayam is the Bengaluru International Airport. It is situated about 130 km (80 miles) from Prasanthi Nilayam. There are flights to and from Bengaluru airport to many cities within India and other countries. To reach Prasanthi Nilayam one may fly to Bangalore (either directly or from Mumbai, Delhi, Chennai, Hyderabad, etc.). Then take a taxi or bus. The airport is situated about 30 kilometers north of Bangalore, between Bangalore and Puttaparthi. A taxi from the Bangalore airport to Prasanthi Nilayam takes 2.5 to 3 hours; the charges vary from time to time. You can ask your travel agent to reserve a taxi ahead of time. However, it is possible to get a taxi at the airport itself — many taxi drivers are waiting there.

By Road

A taxi from Bangalore to Prasanthi Nilayam takes around 2.5 to 3 hours, and the fare varies from time to time. To make arrangements for a taxi from Prasanthi Nilayam to Bangalore, contact one of the taxi operators and travel agents with offices outside the ashram. The Andhra Pradesh State Road Transport Corporation and the Karnataka State Road Transport Corporation operate buses to and from Puttaparthi to many cities and towns.

By Train

Reaching Prasanthi Nilayam by train is simple since the Sri Satya Sai Prasanthi Nilayam railway station connects the town with the major cities of India, including Hyderabad, Visakhapatnam, Bhubaneswar, Chennai, Mumbai, and New Delhi. This station is 8 km from the ashram. It is connected to Puttaparthi by regular bus services of APSRTC. There are many daily trains passing via Prasanthi Nilayam (Station Name: Sri Sathya Sai Prashanthi Nilayam; Station code: SSPN on the IRCTC website ). There are also many other trains passing via Dharmavaram Railway Station (station code: DMM on the IRCTC website), which is about 40 KM from Prasanthi Nilayam. One can also reach Dharmavaram by train and travel to Prasanthi Nilayam by road.

Bibliography

All the books written by Swami and his devotees are available for purchase or as e-books at Sathya Sai Books and Publications Trust website.
Click the link to access the website https://srisathyasaipublications.com/

Some of the books are Tapovanam, Sanatana Saradhi, Sathya-Shivam-Sundaram, Chinna Katha, etc.

          Official Website of Sathya Sai International Organization: